amos commentary david guzik
Based on the NKJV, David Guzik’s commentary on Amos assumes the full trustworthiness and authority of Scripture, combining insights from scholars throughout the ages. The Tyrians had considered themselves bound by no consideration of human rights and free to violate any honor for the sake of their profitable slave trade. The High-Standing in Israel Will Be Brought Low (3–7), B. David Guzik's Commentaries on the Bible are available on StudyLight.org and are useful for sermon, Bible study, and Sunday school preparation. Amos has in mind such carrying away of captives as occurred in the events recorded in 2 Chr.
Two years before the earthquake
By Amos' mention of this earthquake's occurrence two years after his prophecy shows that he was not executed in Israel, as some suppose, but that he lived to return to Tekoah, and to see the divine confirmation of the truth of his prophecy in the devastation of the great earthquake. "The remnant of the Philistines," as used by Amos here cannot possibly mean that "all of his prophecy (!) The Inescapable Logic of God’s Judgment (3–6), 3. Coffman Commentaries on the Old and New Testament. God providentially bends nature itself to provoke man to repentance, and thus the purpose of the primeval curse must be seen as beneficient. Regarding Philistia. Perhaps Schultz is right in seeing this verse, not as recounting specific sins of Edom, but as a reference to, "the traditional attitude of Edom toward Israel."F39. | Privacy, Series: David Guzik’s Commentaries on the Bible, Metadata Last Updated: 2020-09-15T17:01:23Z. The Edomites were descended from Esau, the brother of Jacob, and were thus blood relatives of the chosen people, being "the seed of Abraham" in a fleshly sense, no less than Israel itself. That earthquake, according to Josephus, made a breach in the temple, ruined the gardens and palace of the king, and occurred simultaneously with the smiting of Uzziah with leprosy.F8 It cannot be dated exactly. Their king
Some have noted that in some versions, a proper name is used here, signifying Malcam, or Milcom, the god of the Ammonites.F46 If so, the dramatic meaning is that the worshippers of the god of destruction, along with their god, shall be destroyed. This chapter actually combines with Amos 2 to form the first division of the prophecy of Amos, in which the prophet thunders the warning of the impending judgment of God upon no less than eight nations, beginning with Israel's surrounding pagan neighbors, then resting for a moment upon Judah, and by way of climax describing the utter ruin and devastation of Israel itself, i.e., the northern kingdom. These, and the other judgments to follow are truly terrible; and there are always people who cannot understand why God should deal out such awful judgments; but Morgan has a word of explanation, thus: I will break the bar of Damascus
Ancient cities used a bar to lock their gates; and the breaking of the bar was the same as leaving a city defenseless. The great sin of Tyre mentioned here is their delivery of Hebrew slaves to their bitterest enemies, the Edomites, and that this was done despite the long record of friendship between Israel and Tyre, dating back to the days of Solomon, and the brotherly covenant of mutual respect and honor which existed between the two peoples. Guzik provides clear exposition, designed to help Bible readers understand what the text says, and what it means. Who can deny that it happened exactly as Amos had foretold? The notion that this mention of four of the great capitals of Philistia should not include cities not mentioned is ridiculous. David Guzik's Commentaries on the Bible. Judgment on Tyre, a City of Lebanon (9–10), 1. The Assyrian monarch destroyed the royal family, captured Damascus and carried its people captive into Kir.F30 This fulfillment occurred fifty years after the prophecy of Amos and is recorded in 2 Kings 16:9.F31. Tekoa
was a village some six miles south of Bethlehem and about twelve miles southeast of Jerusalem on a 3,000 foot plateau which affords a beautiful view of the whole Dead Sea area, and which immediately drops off eastward and south from Tekoah toward that great desolation. The Cause, the Curse, and the Cure (10–15), 1. "F34 The indifference and cruelty of Phoenicia, the great slave traders of the day, in their dealings with the covenant people of God, ultimately issued in God's destructive judgment against them. had already occurred, and that all of these grim warnings pertained only to a small remnant yet in the land. The awful judgments, "rolling like a storm, in strophe after strophe, over all the surrounding kingdoms,"F1 touched upon three pagan nations that were not related to Israel, and upon three which were related, did not neglect Judah, considered by Amos as one with the northern kingdom, and then rested the fullness of its fury upon the nation of Israel itself. We reject the notion that he was a wealthy owner of flocks and orchards for he later described himself as a dresser of sycamore trees (Amos 7:14), in language which, according to Keil indicates that he lived upon this fruit, an article of diet widely associated with the very poorest people.
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